180722
Sunday
the 22nd July
Yes I
know it isn't Shabbat but Dubi Gordon quite rightly pointed out that one
of our biggest problems right now is not coming from our Southern neighbours,
nor our Eastern or Northern neighbours, but rather from within.
It happened
in the Church when Protestantism broke away from the Catholic Church because
the Catholic Church became too stringent, too controlling and did not allow for
flexibility. Erasmus, Luther and Swingley each led a Reform of the church.
Erasmus accepted the Catholic dictate while working for change within but
others chose to break away from Papal control. Sadly, Judaism is following the
same route but being Jews we do so vociferously.
Until
now there was a benign dictatorship from the Chief Rabbinate, both Ashkenazi
and Sefardi, the rules existed but a general acceptance of those whose belief
was somewhat more traditional than rigorous prevailed. It was called tolerance.
It showed in the determination that unreligious Jews would never park outside
the home of a religious Jew on Shabbat out of respect for the religious Jews
beliefs and the religious Jew would simply avert his eyes as the unreligious
Jew drove by.
As a
child of a small community who also grew her children in a small community in
Britain, it was irrelevant how you got to synagogue, your presence and the
presence of your children was of prime importance. All the boys, no matter what
their background, learned to read from the Torah, to sing their Bar Mitzva
parasha and every baby, boy or girl, was blessed in the synagogue by the Rabbi.
It was also irrelevant if you were Ashkenazi or Sefardi – you read in whatever
accent you wished!
Today
everyone wishes to dictate to the others, each level of Judaism believes they
got it right. The non-religious eat pork out of spite not belief; they marry in
non-religious hippy like ceremonies and reject their own heritage whereas the
traditional Jew has to go through an interrogation, sometimes for days, before declared
worthy of a religious ceremony! What
happened to compassion and respect, the cornerstones of Judaism, what is the
cause of our rebellion?
The
culmination, for me, was when the Chief Rabbinate considered annulling the
conversions of Chief Rabbi Shlomo Goren of those who came on Aliyah from the
FSU, served loyally in the IDF and were thus converted. The ultra-Orthodox
within the Chief Rabbinate saw this as a change in Ben Gurion's famous
"Status Quo" and began the shut down on all leniency. Rabbi Goren foresaw
the future trials and tribulations of a divided society and tried to preempt
the internecine fighting, but his wise attempts were foiled by a determination
to hold on to and wield the enormous power of the upper echelons of religious
control.
The pot
came to a terrifying boil this week, a truly hubble, bubble, toil and trouble
situation when Conservative Rabbi Dubi Hayon was taken in for questioning by
the police for performing non-Orthodox weddings which apparently is against the
law since Ben Gurion's days but never invoked. It does to remember that Rabbi
Hayon was performing traditional ceremonies, Masorti weddings, not even
non-conformist weddings!
When
today one looks at the fractured church structure with so many denominations
(52 just in Jerusalem) each believing the other is an aberration, we should
learn a lesson. We Jews are so few and becoming fewer, we must give our
children a chance to learn the beauty of Judaism, the traditions that have held
us together through very tough times (and now is not easy), we have to teach
our children to love who they are otherwise our grandchildren will not know who
they are.
Today
is Tisha b'Av the Ninth of the Hebrew month of Av. So very many of the
unfathomable disasters that befell our people occurred on this day in our past –
so many because of Sinat Chinam – literally free hatred – diametrically opposed
to everything we believe in.
The
anger is equal on both sides of the religious fence, each deriding the others
beliefs or lack of them because of some illogical fear. It is true that one
side appears to have control but let's sit down and talk, debate, argue – not with
the like-minded but talk with those we disagree with most. NOBODY NEEDS TO MAKE
PEACE WITH HIS FRIENDS.
HaRav Avraham Itzchak Kook was the first Ashkenazi
Chief Rabbi of the British Mandate, a tolerant and brilliant scholar he wrote -
"The pure righteous do not complain of the dark, but increase
the light; they do not complain of evil, but increase justice; they do not
complain of heresy, but increase faith; they do not complain of ignorance, but
increase wisdom."
I wish you tolerance,
justice and light on this day of deep contemplation – we do not wish for yet
another reason to mourn.
With much love from our
beloved Jerusalem
Sheila
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